"गलती प्रत्येक व्यक्ति करता है,अत: सबसे नम्रता एवं दीनता का व्यवहार करो,सबको अपने से इतना बड़ा मानो कि दूसरा तुम्हारी दीनता को देख कर पानी-पानी हो जाये।
------श्री महाराजजी।"

God and the Saints are known be causelessly compassionate. It means they show compassion and kindness without expecting anything in return. On the other hand, everybody in this world has some or other motive, some expectation behind their acts of generosity.

If we pay some amount, say a thousand rupees to some shopkeeper, he will in return give us some articles of that value. we just call the shpokeeper and order things like saaris or garments of such and such price and the ...

shopkeeper gets the items delivered at our homes. This is a generosity which has reciprocity behind it. As against that, the causeless generosity is one where nothing is expected in return. Aperson or any other living being who is bound by maya cannot this grace because they have not attained the supreme bliss. They cannot think beyond their own happiness. How can they do any good to others without any expectation?

Both the Saints and God are ever blissful. They both are complete in themelves for ever. why, then, they need to do any work? Accordingly, as a rule, they need not even stand simply in front of these living beings, not to say of doing anything for them.

There is no difference between God and Saints. The latter is god incarnate. After a Saint has realized god, he inherits God's bliss, God' knowledge and everything else that we associate with God. Not only this, god becomes a servant of His devotees (saints). In the Bhagavatam, Shri Krishna has gone to the extent of saying that He follows His devotees wherever they go in order to collect the dust of their feet so that He gets purified.

"कभी यह ना सोचो कि कृपा की कमी है। कमी जो है वह हममे ही है। महापुरुष शरणागत के लिये क्या-क्या भगीरथ प्रयत्न करता है, यह तो भगवतप्राप्ति होने पर ही साधक को समझ में आ सकता है। सब लोग कमरा बंद करके सोचे तो पायेंगे कि मेरा कितना कायापलट हो गया? में कहाँ जा रहा था,कहाँ लाकर खड़ा कर दिया महाराजजी ने?"

""NO SOUL CAN REMAIN INACTIVE EVEN FOR A MOMENT." IT IS THE INHERENT NATURE OF EVERY INDIVIDUAL TO CONSTANTLY PERFORM ACTIONS WITH THE AIM OF ATTAINING HAPPINESS.HE WILL NOT CEASE TO WORK UNTIL HE ATTAINS SUPREME BLISS.
-----JAGADGURU SHRI KRIPALUJI MAHARAJ."

"हरि गुरु की सेवा से, हरि गुरु के निरंतर स्मरण से हमारा अन्तः करण शुद्ध होगा ।
ये प्रतिज्ञा कर लो सब लोग की जब आपस मे मिलो तो केवल भगवद् चर्चा करो और यदि दूसरा न करे तो वहाँ से तुरंत चले जाओ, हट जाओ । इस प्रकार कुसंग से बचो । जो कमाइए उसको लॉक करके रखिए, लापरवाही मत कीजिये ।"


"संसारी वस्तु का त्याग वास्तविक त्याग नहीं है, वरन मन की आसक्ति का त्याग ही त्याग है।


"गुरु: कृपालुर्मम शरणम, वंदेsहं सद्गुरु चरणम।"

"वास्तविक महापुरुष भाग्य बताता नहीं, बनाता है।"

-------श्री महाराजजी।

‎''मौत को हर समय याद रखो !पता नहीं अगला क्षण मिले न मिले !
कौन जनता है कल का दिन मिले न मिले ?''
"Always remember your impending time of death. No one knows if he will live to see the next moment or not. Who knows if he will live to see tomorrow?"
--jagadguru shree kripalu ji maharaj.

Anupama, jori Shyama Shyam.
Shri Radha (Shyama) and Shri Krishna (Shyam) are an utterly incomparable and unique divine pair.

Ika sorah singar sajin ika,
natavar bhesh lalam.
...

Shri Radha is decorated with all of the sixteen traditional adornments and Shri Krishna is dressed in a natural country style.

Galabahin dai dou Vrindavana,
viharat athon yam.
Their arms are lovingly placed around each other’s shoulders. They remain constantly engaged in transcendental leelas in Vrindavan.

Punja nikunjani manju raas ras,
khelata puranakam.
Although Shri Radha Krishna are ever-contented, yet They perform the divine pastime of raas in the beautiful flowering bowers and arbors of Vrindavan.

Sanak samadhi chandi sanakadik, bane vitapa brajdham.
The greatest paramhansas like Sanaka and others abandon their samadhi (meditative trances) and live in Braj in the form of trees just for a glimpse of these pastimes.

Atmaram ‘Kripalu’ Shyam ki, atma Shyama nam.
Jagadguru Shri Kripalu Ji Maharaj says that the very soul of ever-contented supreme God, Shri Krishna (Shyam), is known by the name of Shri Radha (Shyama).

--JAGADGURU SHREE KRIPALU JI MAHARAJ.