This Blog is dedicated to the Lotus Feet of my Spiritual Master - Jagadguru Shri Kripaluji Maharaj, who is the Descension of the Bliss of Divine Love, who is illuminating the entire world with light of His Vedic and Yogic knowledge of our Scriptures. Jai Shree Radhey!!!
Sunday, September 1, 2013
JAGADGURU
SHRI KRIPALUJI MAHARAJ HAS BEEN SHOWERING 'BRAJ RAS' SINCE 1938. FOR
THE GOOD OF THE SOULS, HE HAS REVEALED A RECONCILED AND UNIFIED THEORY
OF ALL THE BHARTIYA SCRIPTURES WHICH WAS PROPOUNDED BY PREVIOUS
JAGADGURUS AND ACHARYAS IN VARIOUS WAYS,AND ESTABLISHED A
SINGLE,SURE,SIMPLE,AND POTENT PATH OF DEVOTION TO GOD THAT COULD BE
FOLLOWED BY EVERYONE DESIRING TO EXPERIENCE THE SUPREME FORM OF DIVINE
LOVE.
JAGADGURU SHRI KRIPALUJI MAHARAJ HAS REJUVENATED AND
RE-ESTABLISHED THE DEVOTIONAL PARAMPARA OF 'RAGANUGA BHAKTI' WHICH WAS
INTRODUCED BY SHREE CHAITANYA MAHAPRABHU JI,AND HAS GIVEN IT A REFINED
FORM THAT COULD BE FOLLOWED BY THE DEVOTEES OF THE WORLD,FOREVER.
JAGADGURU SHRI KRIPALUJI MAHARAJ HAS REJUVENATED AND RE-ESTABLISHED THE DEVOTIONAL PARAMPARA OF 'RAGANUGA BHAKTI' WHICH WAS INTRODUCED BY SHREE CHAITANYA MAHAPRABHU JI,AND HAS GIVEN IT A REFINED FORM THAT COULD BE FOLLOWED BY THE DEVOTEES OF THE WORLD,FOREVER.
हास
- परिहास में भी शास्त्रीय सिद्धान्तों का निरूपण करके प्रत्येक जाति ,
प्रत्येक सम्प्रदाय, बाल , युवा , वृद्ध सभी आयु तथा शिक्षित - अशिक्षित ,
मूर्ख - विद्वान् सभी को जिन्होंने प्रेम पाश में बांधकर विश्व बन्धुत्व का
क्रियात्मक रूप स्थापित किया है ,
ऐसे सहज सनेही सुधासिंधु ,
श्री गुरुवर के चरणों में कोटि - कोटि प्रणाम !
ऐसे सहज सनेही सुधासिंधु ,
श्री गुरुवर के चरणों में कोटि - कोटि प्रणाम !
Meditation (Sadhana)
Although one learns the skill of meditation by actually practising it,
one must try to follow the basic instructions given by Jagadguru Kripalu
Ji Maharaj.
Mind is the life and soul of the meditation .
While meditating, the mind should be focused on the Naam, Roop, Guna,
Leela, Dham or the Saints of God.
While meditating, one must bring a feeling of extreme powerlessness or
deenata . The feeling should be stronger than a helpless grass blade
which is crushed all the time and can do nothing.
The Sadhak
should practise extreme tolerance like the stem of a tree. Whatever
happens in the world, the effort should be to keep the mind in God and
Guru only.
The Sadhak should feel that God and Guru are sitting
right in front of him and that the form he is visualizing is Real and
Divine.
The Sadhak should get the feeling that the seperation
from God is the reason for his sorrow and grief. The Sadhak should shed
tears and long for God to appear.
Meditation (Sadhana)
Although one learns the skill of meditation by actually practising it, one must try to follow the basic instructions given by Jagadguru Kripalu Ji Maharaj.
Mind is the life and soul of the meditation . While meditating, the mind should be focused on the Naam, Roop, Guna, Leela, Dham or the Saints of God.
While meditating, one must bring a feeling of extreme powerlessness or deenata . The feeling should be stronger than a helpless grass blade which is crushed all the time and can do nothing.
The Sadhak should practise extreme tolerance like the stem of a tree. Whatever happens in the world, the effort should be to keep the mind in God and Guru only.
The Sadhak should feel that God and Guru are sitting right in front of him and that the form he is visualizing is Real and Divine.
The Sadhak should get the feeling that the seperation from God is the reason for his sorrow and grief. The Sadhak should shed tears and long for God to appear.
Although one learns the skill of meditation by actually practising it, one must try to follow the basic instructions given by Jagadguru Kripalu Ji Maharaj.
Mind is the life and soul of the meditation . While meditating, the mind should be focused on the Naam, Roop, Guna, Leela, Dham or the Saints of God.
While meditating, one must bring a feeling of extreme powerlessness or deenata . The feeling should be stronger than a helpless grass blade which is crushed all the time and can do nothing.
The Sadhak should practise extreme tolerance like the stem of a tree. Whatever happens in the world, the effort should be to keep the mind in God and Guru only.
The Sadhak should feel that God and Guru are sitting right in front of him and that the form he is visualizing is Real and Divine.
The Sadhak should get the feeling that the seperation from God is the reason for his sorrow and grief. The Sadhak should shed tears and long for God to appear.
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